Perspective: the art of drawing solid objects on a two-dimensional surface so as to give the right impression of their height, width, depth, and position in relation to each other when viewed from a particular point; particular attitude toward or way of regarding something; a point of view; true understanding of the relative importance of things; a sense of proportion.
I named this blog Perspectives, because I think it might just be what God is growing in me. Slowly but surely, giving me a correct understanding of myself, and by His sweet grace, shifting my perspective away from the slavery of self onto the beauty of Jesus. I hope to have a “true understanding of the relative importance of things”—a right perspective...to find that place of freedom. These posts will hopefully all point back to gaining a truer and better perspective.
Tuesday, November 6, 2012
Spurge
"I saw the other day a remarkable picture, which I shall use as an illustration of the way of salvation by faith in Jesus. An offender had committed a crime for which he must die, but it was in the olden time when churches were considered to be sanctuaries in which criminals might hide themselves and so escape. See the transgressor—he rushes towards the church, the guards pursue him with their drawn swords, all athirst for his blood, they pursue him even to the church door. He rushes up the steps, and just as they are about to overtake him and hew him in pieces on the threshhold of the church, out comes the Bishop, and holding up the crucifix he cries, "Back, back! stain not the precincts of God's house with blood! stand back!" and the guards at once respect the emblem and stand back, while the poor fugitive hides himself behind the robes of the priest. It is even so with Christ. The guilty sinner flies to the cross—flies straight away to Jesus, and though Justice pursues him, Christ lifts up his wounded hands and cries to Justice, "Stand back! stand back! I shelter this sinner; in the secret place of my tabernacle do I hide him; I will not suffer him to perish, for he puts his trust in me." Sinner, fly to Christ!"
"I have now explained that act which is after all the only one which marks the day of salvation to the soul. I will give one or two figures however to set it in a clearer light. When a man hath gold and silver in his house, he fears lest some thief may break through and steal, and therefore if he be a wise man he seeks out a bank in which to store his money. He makes a deposit of his gold and his silver; he says in effect, "Take that, sir, keep it for me. To-night I shall sleep securely; I shall have no thought of thieves; my treasure is in your hands. Take care of that for me, when I need it, at your hands shall I require it." Now in faith we do just the same with our blessed Redeemer. We bring our soul just as it is and give it up to him. "Lord, I cannot keep it; sin and Satan will be sure to ruin it—take it and keep it for me, and in that day when God shall require the treasure, stand my sponsor, and on my behalf return my soul to my Maker kept and preserved to the end." Or take another figure. When your adventurous spirit hath sought to climb some lofty mountain, delighted with the prospect you scale many and many a steep; onward you climb up the rocky crags until at last you arrive at the verge of the snow and ice. There in the midst of precipices that scarcely know a bottom and of summits that seem inaccessible, you are suddenly surrounded with a fog. Perhaps it becomes worse and worse until a snow-storm completes your bewilderment. You cannot see a step before you: your track is lost. A guide appears: "I know this mountain," says he. "In my early days have I climbed it with my father. O'er each of these crags have I leaped in pursuit of the chamois; I know every chasm and cavern. If you will follow me even through the darkness I will find the path and bring you down; but mark, before I undertake to guide you in safety, I demand of you implicit trust. You must not plant your feet where you think it safest, but where I shall bid you. Wherever I bid you climb or descend you must implicitly obey, and I undertake on my part to bring you safely down to your house again." You do so—you have many temptations to prefer your own judgment to his but you resist them—and you are safe. Even so must you do with Christ. Lost to-day and utterly bewildered Christ appears. "Let me guide you, let me be an eye to thee through the thick darkness; let me be thy foot, lean on me in the slippery place, let me be thy very life; let me wrap thee in my crimson vest to keep thee from the tempest and the storm." Will you now trust him; rely entirely, simply, and implicitly upon him? If so, the grand act of your life is done and you are a saved man, and on the terra firma of heaven you shall one day plant your delighted feet and praise the name of him who saved you from your sins."
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